Montezuma Castle National Monument

Montezuma Castle is one of a number of well-preserved ancient dwellings in north central Arizona.  An imposing 20 room, 5-story structure built into a recess in a white limestone cliff about 70 feet above the ground, a multi-family “prehistoric high rise apartment complex." When first discovered the ruins were thought to be Aztec in origin, hence the name bestowed on them by early explorers, but they are now known to belong to the Sinagua Indian people who farmed the surrounding land between the twelfth and fourteenth centuries, before abandoning the area.  

Since 1951, visitors have not been permitted to climb up to the ruins due to their unstable condition. The Visitor Center gives the history of the site and it's people including artifacts that were discovered.   Amazingly, the interior of the castle remains almost completely intact, including many of the original ceiling support beams even though they were installed more than 800 years ago. 

Chapel of the Holy Cross, a small church set within the rock mesas.

My Mom & Dad loved to take trips in the great southwest. Just outside of Sedona, AZ is the Chapel of the Holy Cross. Designed by Marguerite Brunswig Staude, a pupil of Frank Lloyd Wright, the Chapel appears to rise out of the surrounding red rocks. The towering cross and awesome panorama of buttes, valley and sky are a source of inspiration inviting rest and reflection

Built in the 1950s, the chapel’s front façade is comprised of windows and a cross that juts from a 1,000-foot high rock wall and rises 90 feet into the air. It’s easy to access on Chapel Road. The church is modest, which seems fitting for its special spot set in the rocks, and offers seemingly endless views of the area. 

Chapel of the Holy Cross belongs to the parish of St. John Vianney in Sedona and the Roman Catholic Diocese of Phoenix. Visitors are invited to attend a brief evening prayer service on Monday evenings at 5pm.

Art of Praying

from The Art of Praying
Fr. Romano Guardini  

The basic meaning of the word recollected is "to be unified, gathered together." A glance at our life will show how much we lack this aptitude. We should have a fixed center which, like the hub of a wheel, governs our movements and from which all our actions go out and to which they return; a standard also, or a code by which we distinguish the important from the unimportant, the end from the means, and which puts actions and experience into their proper order; something stable, unaffected by change and yet capable of development, which makes it clear to us who we are and how matters stand with us. We lack this; we, the men of today lack it more than did those who lived in earlier ages. 

This becomes evident in our attempts to pray. Spiritual teachers speak of distractions that state in which man lacks poise and unity, that state in which thoughts flit from object to object, in which feelings are vague and unfocused and the will ineffective. Man in this state is not really a person who speaks or who can be spoken to, but merely an uncoordinated bundle of thoughts, feelings, and sensations. Recollectedness means that he who prays gathers himself together, directs his attention to what he is doing, draws in all thought--a painstaking task--so as to dedicate himself to prayer as a unified whole. This is the state in which he may, when the call comes to him, answer in the words of Moses, "Here I am."

The distractions in prayer come from the disjointedness of life. Some may claim that there seem to be more distractions today because there is a greater amount of information flowing in constantly. We cannot be focused on any issue for more than a few minutes at a time IF we allow ourselves to react to all of that information. And who can argue this claim. However the symptom of this carving-to-overdose on any and everything is our sense of emptiness -  a lack of ontological density. From my mentor Gil Bailie:

Lack of ontological density means a self that is insubstantial and it is seeking in self-defeating ways some way of substantiating itself. There are 2 ways of substantiating the self: 1) that way that perfectly parallels the cultural system that generates false transcendence; and 2) the experience of true transcendence.

However one understands the breakdown in the sense of being centered, of having a focus for one's life, the remedy abides somewhere in the mystery knowing that there is something greater here - in the very mystery of faith. Faith is a gathering up of all the me's into something larger than a self.

“Faith is the finding of a ‘You’ that upholds me and, amid all the unfulfilled…hope of human encounters, gives me the promise of an indestructible love that not only longs for eternity but also guarantees it. Christian faith lives on the discovery that not only is there such a thing as objective meaning but that this meaning knows me and loves me, that I can entrust myself to it like [a] child.” Pope Benedict XVI

To truly practice the Art of Praying in today's fast-paced, distracted and scandalized culture we may want to allow less of the world to intrude into our thoughts and instead hone in on and become participants in all things of beauty, truth and goodness.